unconstitutional injunction. All we say to America is, "Be true to
what you said on paper." somewhere I read of the freedom of
assembly. Somewhere I read of the freedom of speech. Somewhere I read of
the freedom of the press. Somewhere I read that the greatness of
America is the right to protest for right. And so just as I say, we
aren't going to let any injunction turn us around. We are going on.
We need all of you. And you know what's beautiful tome, is to see all
of these ministers of the Gospel. It's a marvelous picture. Who is it
that is supposed to articulate the longings and aspirations of the
people more than the preacher? Somehow, the preacher must say with
Jesus, "The spirit of the Lord is upon me, because he hath anointed me
to deal with the problems of the poor."
We don't have to argue
with anybody. We don't have to curse and go around acting bad with our
words. We don't need any bricks and bottles, we don't need any Molotov
cocktails, we just need to go around to these stores, and to these
massive industries in our country, and say, "God sent us by here, to say
to you that you're not treating his children right. And we've come by
here to ask you to make the first item on your agenda fair treatment,
where God's children are concerned. Now, if you are not prepared to do
that, we do have an agenda that we must follow. And our agenda calls for
withdrawing economic support from you."
Let us develop a kind of dangerous unselfishness.危険を伴う自己犠牲の行為
One day a man came to Jesus; and he wanted to
raise some questions about some vital matters in life. At points, he
wanted to trick Jesus, and show him that he knew a little more than
Jesus knew, and through this, throw him off base. Maybe they felt that
it was better to deal with the problem from the causal root, rather than
to get bogged down with an individual effort.